Historia Old Synagogue of Tiszafüred
Tiszafüred, a market town on the Tisza in present-day Jász-Nagykun-Szolnok county, had a Jewish community from the late eighteenth century. Four Jewish families lived there in 1788; by 1816 there were 104 Jews, and the number rose to about 500 by 1854 and a peak of 682 in 1900. The community's first synagogue appears in Elek Fényes's survey of 1847-48, which places it on the Nánássy estate together with a house of prayer, a rabbi's house and a house for ritual slaughter. Gazda's survey of 1980-87 records 186 Jews in 1828, 290 in 1851, 615 in 1910 and 442 in 1941, and dates the building to 1846.
According to the community history published on JewishGen KehilaLinks, the synagogue stood on the main street near the Roman Catholic church and was classical in style. A postcard captioned 'Üdvözlet Tiszafüredről. Izraelita templom' shows a rendered hall fronted by a full-width portico of four columns under a broad pediment. The congregation sold the building at auction in 1911 and at once began a larger synagogue in Secessionist style, designed by István Igári and dedicated on 16 May 1916. Gazda gives the old building's dates as 1846-1913 and records it as demolished. That later synagogue is a different building and is not the subject of this entry.
Where it stood for nearly 70 years
Historic: main street, near the Roman Catholic church, on the former Nánássy estate, Tiszafüred. Today: unknown; pin at coordinates published by JewishGen KehilaLinks, which OpenStreetMap places by Rét út, Tiszavég district, 5350 Tiszafüred (approximate, unverified).
Otwórz większą mapę →Społeczność żydowska
Jewish settlement in the area began at Tiszaigar, which was the first local centre of Jewish life; families moved to Tiszafüred in larger numbers only after 1790. The early Jews were tenants and leaseholders. The JewishGen KehilaLinks history gives 186 Jews in 21 households in 1827-28, 181 in 1844, 315 in 1851 (another count gives 341 for 1850-51), 500 in 1854, 600 in 1869 and 682 in 1900, the highest figure. In 1929 the community numbered 620 people in 142 families, and the 1941 census counted 442. A burial society (Chevra Kadisha) was founded in 1803; its honorary president was always the rabbi, while a head administrator was elected each year from among respected members, and the presidents came from the wealthiest families. In 1894 the congregation's income was about 9,224 forints, of which about 1,774 went to its school. Jewish shops and workshops lined the main street; a Jewish joiner's workshop stood next to the synagogue.
Architektura i projekt
The only view found is a postcard of about 1900 headed 'Üdvözlet Tiszafüredről' and 'Izraelita templom'. It shows a free-standing, rendered hall seen from the front. Across the entrance front runs an open portico of four tall round columns carrying a plain entablature with a dentil cornice and a wide, low triangular pediment, in whose centre is a round window with radiating glazing. Behind the columns the facade has a central double door reached by a few steps, a round-headed window above it and rectangular windows on either side at two levels, suggesting a women's gallery inside. Low single-storey houses with tiled roofs stand close on both sides. The KehilaLinks history calls the building classical in style, which agrees with the photograph. The architect, builder, seating capacity, interior arrangement and the exact construction date are not recorded in the sources read; Gazda gives 1846.
Życie w synagodze
Mózes Schönfeld, born in Szikszó in 1791, is named as the community's first rabbi; he served for about thirty years before moving to Sarkad in 1848, so he officiated in this synagogue in its first years. Herman (Yisroel Yona Tzvi) Rosenberg, who came from Verpelet, founded a yeshiva in 1865 that functioned until 1944, and a Jewish elementary school in 1876. He was succeeded by Nathan Jungreisz, born in Nagymárton in 1833, author of two Hebrew books, who served until his death on 23 September 1889; between 600 and 700 people attended his funeral. Mór (Moshe) Szófer followed and was rabbi when the old building was given up; he died in 1917. Besides the synagogue the congregation maintained a prayer house, a school, a religious school and a ritual bath, and its rabbi, cantor and slaughterer lived in houses owned by the community. By 1910 the town had three synagogues.
Zniszczenie
The old synagogue was not destroyed by war or violence. According to the KehilaLinks history, the congregation sold it at auction in 1911 and immediately began building a new and larger synagogue; who bought the old building and what the buyer did with it are not stated in the sources read. Gazda's survey of 1980-87 lists the building as demolished and gives its dates as 1846-1913, which suggests it was pulled down by its new owner within two years of the sale, but no document of the demolition was found. Who demolished it is not recorded. Its successor, the Secessionist synagogue dedicated in 1916, served the congregation until 1944.
Los społeczności
After the Nazi German occupation of Hungary in March 1944, Jewish shops in Tiszafüred were confiscated on 28 April. The Hungarian authorities first considered placing the ghetto near the railway station or around the synagogue, then chose a partly roofed brick-drying works owned by a Jew. On 8 May the Jews of the Tiszafüred district were moved there under the command of Jenő Ficzere and later József Erdélyi; wealthier people were beaten during interrogations. Ernő Weiner headed the Jewish council. On 18 May the men were taken to Hatvan, and rabbis and intellectuals were sent directly to Auschwitz. On 8 June the remaining Jews were marched to the station, loaded into freight cars by Hungarian gendarmes, and deported via Füzesabony, Miskolc and Kassa to Auschwitz, arriving on 13 June. Some women survived forced labour; most survivors later left for Budapest or abroad. In 2010 a single Jewish resident remained.
Miejsce dzisiaj
The old synagogue stood on the main street of Tiszafüred, near the Roman Catholic church. The KehilaLinks community history publishes coordinates for the first synagogue, and the map pin uses them, but OpenStreetMap places that point by Rét út in the Tiszavég district, which may not match the main-street description, so the pin is uncertain. What occupies the plot today is not described in any source read, and no fragment of the building is recorded. The later synagogue of 1916 survives in altered form as a shop. The Jewish cemetery at the corner of Nyúl utca and Kertész utca survives with the burial-society house and the mausoleum of Rabbi Nathan Jungreisz.
Ważne postacie
Mózes Schönfeld
1791-1867First rabbi of Tiszafüred, c. 1818-1848Born in Szikszó in 1791, Schönfeld is named by the KehilaLinks history as Tiszafüred's first rabbi. He served the congregation for about thirty years, which covers the building and first use of the old synagogue on the main street, and left in 1848 for Sarkad; he later served Simánd, where he died in 1867.
Biografia lub źródło →Herman (Yisroel Yona Tzvi) Rosenberg
born 1790Rabbi of Tiszafüred; founder of its yeshiva (1865)Born in Óbuda in 1790, Rosenberg came to Tiszafüred from Verpelet and became its rabbi while the old synagogue was the congregation's house of worship. In 1865 he founded a yeshiva that continued until 1944, and in 1876 a Jewish elementary school. His son Sámuel became rabbi of Hunfalva.
Biografia lub źródło →Nathan Jungreisz
1833-1889Rabbi of Tiszafüred until 1889Born in Nagymárton in 1833, Jungreisz succeeded Rosenberg as rabbi of Tiszafüred and served in the old synagogue until his death on 23 September 1889. Between 600 and 700 mourners attended his funeral. He wrote two Hebrew books, and his mausoleum stands in the Tiszafüred Jewish cemetery.
Biografia lub źródło →Mór (Moshe) Szófer
died 1917Rabbi of Tiszafüred, late 19th century to 1917Szófer was rabbi of Tiszafüred in the last years of the old synagogue, when the congregation sold it at auction in 1911 and built its new Secessionist synagogue, dedicated in 1916. He died on 25 August 1917 and was succeeded by his son-in-law and vice-rabbi Sámuel Strasszer, who was deported in 1944.
Biografia lub źródło →Czy masz coś do przekazania?
Zdjęcia, dokumenty, historie rodzinne lub wspomnienia o tej synagodze i jej społeczności pomagają zachować jej historię.


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